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आत्मालोचन के खाद-पानी से मनुष्य-धर्म समृद्ध होता है

यु. आर. अनंतमूर्ति के उपन्यास ‘संस्कार’ को कन्नड़ भाषा के युगांतकारी उपन्यास के रूप में देखा जाता है, वह सच्चे अर्थों में एक भारतीय उपन्यास माना जाता है, जिसने भारतीय समाज के मूल आधारों पर सवाल उठाया. उनको श्रद्धांजलिस्वरूप उस उपन्यास पर प्रसिद्ध आलोचक रोहिणी अग्रवाल का यह लेख- मॉडरेटर 
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मन को प्रकाश और छाया के उन आकारों की तरह होने दो जो धूप के वृक्षों से छन कर आने से स्वाभाविक रूप से बन जाते हैं। आकाश में प्रकाश, वृक्षों के नीचे छाया और धरती पर आकार! यदि सौभाग्य से पानी की बौछार हो जाए तो इंद्रधनुष की मरीचिका भी। मनुष्य का जीवन इसी धूप के समान होना चाहिए। मात्र एक बोधमात्र एक विशुद्ध आश्चर्यनिश्चलनिश्चलता में तिरते हुए, और जैसे कोई बड़े, फैले हुए पंखों वाला पक्षी आकाश में तिरता है। पांव चलते हैं, आंखें देखती हैं, कान सुनते हैंकाश! कि हम नितांत इच्छारहित हो सकते! तभी जीवनग्राही हो सकता है। अन्यथा इच्छा के कड़े छिलके में वह सूख जाता है, मुरझा जाता है और कंठस्थ किए हुए हिसाब के पहाड़ों के पुंज की तरह हो जाता है।” (संस्कार, पृ0 110)
संस्कारउपन्यास प्रतीक उपन्यास है जो धर्म और धर्मशास्त्र के परम्परागत स्वरूप और परिभाषाओं पर प्रश्नचिह्न लगाता हुआ उनके जड़ स्वरूप से निकले ब्राह्मणवाद, अंधविश्वासों, रूढ़ियों और परम्परागत संस्कारों पर केवल चोट करता है बल्कि उन्हें बदलते संदर्भ में मानवीय दृष्टि से मूल्यांकित करने का बीड़ा भी उठाता है। इसलिए यह उपन्यास ब्राह्मणवादी रूढियों से विद्रोह करने वाले नारणप्पा के शव के दाह संस्कार के जटिल प्रश्न में नहीं उलझता बल्कि उसे प्रस्थान बिन्दु मानते हुए समस्त संकीर्णताओं, स्वार्थों और अमानवीयताओं के बीच छिपी उन संभावनाओं की तलाश करता है जो विकल्प रूप में मनुष्यसमाज का निर्माण और संस्कार करने में सहायक है।
अपने इस महत उद्देश्य की पूर्ति हेतु उपन्यासकार ने पात्रों और घटनाओं को प्रतीक रूप में इस्तेमाल किया है। संकट का बिन्दु है विद्रोही नारणप्पा की प्लेग से अकाल मृत्यु और उसके दाह संस्कार का प्रश्न। इसी के इर्दगिर्द धर्म और धर्मशास्त्र की जड़ता, ब्राह्मणवाद का खोखलापन, विद्रोह की दिशाहीनता और नवनिर्माण की अनिवार्यता को बुना गया है। नारणप्पा इस उपन्यास में बारबार एक ही बात उठाता है कि
 
      

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